{"id":38,"date":"2025-03-06T08:25:21","date_gmt":"2025-03-06T07:25:21","guid":{"rendered":"https:\/\/la-puye-centre-spirituel.com\/?page_id=38"},"modified":"2025-05-21T13:40:20","modified_gmt":"2025-05-21T11:40:20","slug":"le-lieu","status":"publish","type":"page","link":"https:\/\/la-puye-centre-spirituel.com\/index.php\/le-lieu\/","title":{"rendered":"Le lieu"},"content":{"rendered":"\n
\n

La Puye : une Maison-M\u00e8re, une maison commune, ouverte.<\/h2>\n<\/div><\/div>\n\n\n\n

Naissance du monast\u00e8re<\/h1>\n\n\n\n
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En 1101, Robert d\u2019Arbrissel, moine breton<\/strong>, ermite et pr\u00eacheur itin\u00e9rant (1045-1116) \/fonde l’abbaye de Fontevraud<\/a><\/strong> (Maine-et-Loire).<\/p>\n\n\n\n

Pierre II (Pierre Sennebaud), alors \u00e9v\u00eaque de Poitiers <\/strong>(de 1087 \u00e0 1115) est un proche de Robert d’Arbrissel. Il l’aide dans la fondation de l’abbaye de Fontevraud, et encourage plus g\u00e9n\u00e9ralement le d\u00e9veloppement de la vie monastique dans son dioc\u00e8se.
En 1112 d\u00e9bute la construction du monast\u00e8re de La Puye<\/strong>. Il est le premier prieur\u00e9 fond\u00e9 juste apr\u00e8s l\u2019abbaye de Fontevraud dont il d\u00e9pend.
Le temps des travaux d\u2019assainissement et le d\u00e9but des constructions, la premi\u00e8re communaut\u00e9 s\u2019installe sur la hauteur (podia en latin, la Puye en fran\u00e7ais). Le nom La Puye sera donn\u00e9 au village <\/strong>qui va na\u00eetre et se d\u00e9velopper autour du futur prieur\u00e9.<\/p>\n\n\n\n

Robert d\u2019Arbrissel n\u2019a pas choisi ce lieu par hasard :
– Le bois est trouv\u00e9 sur place, ainsi que l\u2019eau.
– La pierre de taille provient de Chauvigny situ\u00e9 \u00e0 12 Kms.<\/p>\n\n\n\n

Pour assainir les zones mar\u00e9cageuses, les Fontevristes r\u00e9alisent deux barrages<\/strong>. Un, en amont qui constitue le r\u00e9servoir d\u2019eau du “petit \u00e9tang<\/strong>” dans le village, l\u2019autre en aval qui forme le “grand \u00e9tang<\/strong>” \u00e0 l’ext\u00e9rieur du village. Trois autres \u00e9tangs plus modestes seront r\u00e9alis\u00e9s en aval du bourg. L\u2019ensemble fournit les besoins en eau, en \u00e9nergie (moulins \u00e0 eau), et en production de poisson consomm\u00e9 en abondance, surtout durant le Car\u00eame.
Celui des hommes, plus petit, a disparu depuis longtemps. Il se situait probablement vers la M\u00e9tairie en direction de La Bussi\u00e8re.<\/p>\n<\/div>\n\n\n\n

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\"\"<\/figure><\/div>\n<\/div>\n<\/div>\n\n\n\n

1789 La R\u00e9volution<\/h2>\n\n\n\n
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Par d\u00e9cret du 24 ao\u00fbt 1792 les religieuses doivent quitter le couvent<\/strong>. Il leur est permis de partager le linge et l\u2019argent. Le prieur\u00e9 est vendu<\/strong> aux ench\u00e8res publiques. Les acheteurs des b\u00e2timents offrent l\u2019hospitalit\u00e9 \u00e0 quelques-unes, notamment \u00e0 la prieure Madeleine de Saint-Garreau (65 ans) qui meurt le 24 novembre 1796.
L\u2019\u00e9glise conventuelle devient un temple d\u00e9di\u00e9 au culte de l\u2019Etre supr\u00eame, culte tout \u00e0 la fois civique, philosophique et d\u00e9iste, fond\u00e9 par Maximilien Robespierre.
En 1803, sous le Concordat <\/strong>(trait\u00e9 entre la R\u00e9publique fran\u00e7aise et le Saint-Si\u00e8ge, ratifi\u00e9 par le pape Pie VII et Napol\u00e9on Bonaparte, premier consul), l\u2019\u00e9glise du prieur\u00e9 de La Puye, plac\u00e9e sous le vocable de Notre-Dame, devient paroissiale.
Tout un r\u00e9seau hydrographique est constitu\u00e9 pour faire circuler l\u2019eau entre les r\u00e9servoirs et l\u2019acheminer en diff\u00e9rents points du couvent, vers les trois moulins et les deux lavoirs.<\/p>\n\n\n\n

L\u2019eau potable des sources de Saint-Bonifet <\/strong>et de la fontaine aux Dames <\/strong>est achemin\u00e9e dans des conduites jusqu\u2019aux deux prieur\u00e9s (celui des hommes et celui des dames).
L\u2019\u00e9glise conventuelle est le premier b\u00e2timent \u00e0 sortir de terre. Suivront les b\u00e2timents des prieur\u00e9s pour loger moniales et moines et les b\u00e2timents d\u2019exploitation (granges, moulins,lavoirs etc.) n\u00e9cessaires \u00e0 la vie de la communaut\u00e9 religieuse et de la population villageoise.<\/p>\n\n\n\n

Le prieur\u00e9 des dames est situ\u00e9 \u00e0 l\u2019emplacement actuel du couvent de la Congr\u00e9gation des Filles de la Croix<\/p>\n<\/div>\n\n\n\n

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\"\"<\/figure><\/div>\n<\/div>\n<\/div>\n\n\n\n

Renaissance du couvent de la Puye<\/h2>\n\n\n\n
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\"\"<\/figure><\/div>\n<\/div>\n\n\n\n
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Marie Pichot, ancienne novice fontevriste, vit dans sa famille en respectant la R\u00e8gle fontevriste. Elle s\u2019installe \u00e0 Maill\u00e9 o\u00f9 elle fait des v\u00eatements pour les pauvres. Elle c\u00f4toie
les Filles de la Croix qu\u2019elle aide en logeant deux d\u2019entre elles, institutrices \u00e0 la Puye. 
Son plus grand d\u00e9sir est de voir son ancien couvent devenir une maison religieuse. Elle persuade Elisabeth Bichier Des Ages<\/strong>, d\u2019une famille noble, cofondatrice avec le pr\u00eatre Andr\u00e9-Hubert Fournet <\/strong>de la congr\u00e9gation des Filles de La Croix, de racheter le prieur\u00e9 de La Puye.
En 1820, les Filles de la Croix quittent St Pierre de Maill\u00e9 et s’installent \u00e0 la Puye. <\/strong><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

La Puye : une Maison-M\u00e8re, une maison commune, ouverte. Naissance du monast\u00e8re En 1101, Robert d\u2019Arbrissel, moine breton, ermite et pr\u00eacheur itin\u00e9rant […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-38","page","type-page","status-publish","hentry"],"yoast_head":"\nLe lieu - LA PUYE - Espace Spirituel<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/la-puye-centre-spirituel.com\/index.php\/le-lieu\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Le lieu - LA PUYE - Espace Spirituel\" \/>\n<meta property=\"og:description\" content=\"La Puye : une Maison-M\u00e8re, une maison commune, ouverte. 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